The work commences with a salutation to Krishna, described as the Supreme Lord of the Yadava race, who is none other than the Unborn, Self-effulgent, Supreme Being, who is Pure Existence, Consciousness and Eternal Bliss. Thus the identity of the Personal God with Nirguna Brahman is established at the very outset.
The next verse points out that Brahman whom even the Vedas are unable to describe, is certainly not accessible to the words of human beings.
Though this is so, He can be attained through the scriptures and by contemplation on, and singing the praises of, Hari
Chant the Mahamantra Nama kirtan :
Hare Rama Hare Rama Rama Rama Hare Hare
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
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