Sunday, March 31, 2024

If you want your Inner and outer self to shine with the light of God’s Blessings, keep the gem-like Rama Nama on the threshold of your tongue.


Source : Madhuramurali English Edition

The Power of Sweet Speech:

Soft Heart creates Soft Words

 Unless we mean it, it will be hypocritical or just an act. Goswami Tulsidas says that we must soften our hearts and minds to soften our words and subsequently soften our actions. So, there is a Krama (order) which means one’s heart influences speech and then influences one’s actions. There is a beautiful Doha is Ramcharita Manas which says:

राम-नाम-मनि -दीप धरु, जीह देहरीं द्वार।

तुलसी भी तर बा हेरहुँ, जौं चा हसि उजि आर ॥


If you want your Inner and outer self to shine with the light of God’s Blessings, keep the gem-like Rama Nama on the threshold of your tongue.

So, the Divine name of the Lord is that potent medicine that makes our hearts softer. This is seen when Sri Rama calls Sabari ‘Charu Bhaashini’. Our Guru Maharaj says that the reason for the Lord to call the old Sabari, ‘Charu Bhaashini’, the one who talks sweetly, even at their first encounter is because Sabari had been incessantly chanting Rama Nama. The Nama has the power to refine us. Like medicine cures our illness, even if we are not aware of the chemical compositions, nama is meant to transform us, even if we chant without complete faith. The other reason that Bhagavan called Sabari ‘Chaaru Bhaashini’ was that all that Sabari spoke was the glory of her Guru.

Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare 

Namakeerthanam along with prayer uttered with utmost sincerity right from the bottom of our hearts will certainly bless us with Devotion

Source : Madhuramurali English Edition 


Apt Counsel for a True Sadhak - HH Maharanyam Sri Sri Muralidhara Swamiji

While chanting Nama say this to Bhagavan, “ I am eagerly waiting for your grace and mercy to fall upon me. Please bless me with Devotion, Wisdom and Dispassion. Please lead me down the right path. Bless me to move ahead in this path”. This should be the prayer in our minds constantly.

Namakeerthanam along with prayer uttered with utmost sincerity right from the bottom of our hearts will certainly bless us with Devotion, Dispassion and Wisdom (Bhakti, Jnana and Vairagya). Just do the Prayer in the right way!!!





Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare 


Prahlada counsels his classmates to chant God’s name ‘Narayana! Narayana!’


Source : Madhuramurali English Edition

When Prahlada counsels his classmates to chant God’s name ‘Narayana! Narayana!’ they retort, ‘O, Prahalada! You are the son of the king. Even if you chant ‘Narayana!’ you will have sumptuous meals but what about us?’ To this Prahlada points out, ‘God has already determined all the happenings in not just my life but in all our lives. HE has sent us into this world only after determining these and does not determine them after sending us into the world.

 



Please check these: Excerpts from a discourse by our Sri Sri Muralidhara Swamiji

Words of wisdom by a great Gnani and a true bhaktha

Everything in our life is predetermined. All we have to do is to turn and fix our mind on Him! 

"To remain how God wills" – being in this state is Bhagavatha Dharmam.

Everything that happened in the past, that happens now, and that will happen in future, are all the will of My Father. Nothing else. Nothing else. We should not get disturbed.

Only the actions that are related to our body is bound by Prarabdham. There is no Prarabdham for mind. As a prudent person, it is only in our hands to control the mind.

Yogirămsuratkumăr used to say, 'If there is faith then there is no fate.'

Remember the Lord always and be ever conscious of the fact that every moment is governed by the will and wish of Sri Krishna

Spiritual success is dependent on oneself and not on the environment.

To remain in the Holy Feet of the Guru as a 'nobody' (zero); to remain like a doll in his hand. This is the only effort that can be taken by us

If you think of God and attain the abode of God, there is no destiny.

When one is afflicted with sorrow, if he persists in prayers and not question the Lord as to why He is putting him into grief, when the difficult times pass, the Lord is pleased and rewards him with a special gift of His grace.

You should not only accept from the bottom of your heart the situation that the Lord keeps you in but also be grateful to Him for that because it is verily the Lord's blessing!

When there is true love, even adversities appear to be blessings

It is not ours to question why, but to submit to the Divine will, and pass through all experiences that fall to our lot, with a free and cheerful heart.

We can resign ourselves to the Will of God and keep away our egosense, only by a continuous remembrance of God

 

It is a mistake to think that by mere change of situation or activity we can attain to peace

If one does not chant the divine Name of the Lord, the Lord will not interfere with his life. If he does chant the Name of God continuously, the Lord makes his life favorable to him.

Likewise, God takes hold of his devotee and removes all the hurdles in his/her way.

किं दुष्करं नराणां  ? What is difficult for human beings? यन्मनसो निग्रहः सततं  The constant control of the mind.

किं स्मर्त्तव्यं पुरुषैः हरिनाम सदा न यावनी भाषा What is to be remembered by people ? Always the Name of Hari; not the jargon of the unregenerate.


Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

 


Going up to those who had died, he would chant “Narayana! Narayana!”

 

Source : Madhuramurali English Edition

 

CAUSELESS MERCY

Excerpts from Sri Swamiji's lecture on Ekadasa Skandam, Dec 2011

Once, a Mahan was struck with dysentery. He did not have any money; was very poor. He was admitted into a hospital. At the hospital he was being given drips and other medications. But he did not take notice of all these things. Going up to those who had died, he would chant “Narayana! Narayana!”

The only blessedness (bhAgyam) of that dead one was that he had been admitted in that hospital by chance (yadrucchaya)!

What was the relationship between him and the Sadhu? patram, pushpam, phalam, tOyam! Nothing! Did he do any puja? Did he desire this? That is verily Sadhu krupa!


Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


The man continued to stay in the Bodhendral Mutt and chant Rama Nama, and also came to be called as Kabirdas.

 

Source : Madhuramurali English Edition

 

THE LIFE-GIVING

RIVERS OF DIVINE RASA

Let us take the charitra of Sri Bhagavannama Bodhendra Saraswati Swami. Well after the samadhi of Sri Bodhendra Swami, bhagavatas were once performing bhajan at Sri Bodhendral Mutt (at Govindapuram). After the bhajan, food was also served to them. It is a traditional practice to offer betel leaves to bhagavatas after serving them with food. The person who sold betel leaves was a Muslim man who lived in Aduthurai (a few km away). He did not come on time that day. As they were waiting for him, a few minutes later, the man came running fearfully in great haste. He said, “A sanyasi from this place came to me and chided me in a majestic voice, ‘Bhagavatas have eaten there already and are waiting for the betel leaves.

Why have you not left yet?’ Saying this, he disappeared and I could not see him. Where is he?” The bhagavatas were stunned on hearing this and replied, “He has already taken jeeva samadhi. He is not in his physical body now.”

The bhagavatas then did Rama Nama upadesa to that highly fortunate betel-leaf seller. The man continued to stay in the Bodhendral Mutt and chant Rama Nama, and also came to be called as Kabirdas.

Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

They constantly chant the Divine Name. This is indeed the characteristic of a true sadhu.

 

Source : Madhuramurali English Edition

 

SAINT SKETCH – S A R A Y U D A S J I M A H A R A J

Sadhus immerse themselves in the nectar of Bhagavat Guna and lilas, the divine sports of Bhagavan. Srimad Bhagavatam describes how a sadhu leads his life: if someone tells katha, they listen joyfully to it; if there is someone to listen to katha, they tell katha and reminisce Bhagavat guna; if they are alone, they constantly chant the Divine Name. This is indeed the characteristic of a true sadhu.

Of the nava vidha bhakti spoken of by Sri Prahlada, 

S A R A Y U D A S J I M A H A R A J's most favorite was Kirtanam through Bhagavat katha. He enjoyed immersing himself in Bhagavat guna through katha.


Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare 



We must think “Bhagavan is doing this! It is because of Bhagavan’s krupa I am able to do the japa and parayanam”.

Source : Madhuramurali English Edition 


ANSWERS AND BEYOND

Sri Swamiji Answers Questions From Devotees

Likewise, when we do sadhanas like nAma japa, Srimad Bhagavatham parayanam, we must think, “Bhagavan is doing this! It is because of Bhagavan’s krupa I am able to do the japa and parayanam”. When we think this way, spiritual progress will happen soon. But, there is one thing. This thought should not just be mere words.

The reason for progressing very slowly even after doing nAma japa is because of the thought of ‘I’, ‘I am doing this, I am thinking this way’. When this thought of ‘I’ becomes less and less, spiritual progress will happen very soon.




Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


Karnapinatham - sculpture in which we can see people covering their ears depicting their devotion for Lord Shiva that they don’t want to hear anything other than the name of Lord.


Source : Madhuramurali English Edition 


Karnapinatham, is another sculpture in which we can see people covering their ears depicting their devotion for Lord Shiva that they don’t want to hear anything other than the name of Lord.



Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


The grandest form of jnana-dhaanam is propagating nama and getting another to chant Bhagavan’s name.


Source : Madhuramurali English Edition

KALPATARU DAY MASS PRAYER

As Guru Maharaj spoke about the importance of dhaanam (charity), he outlined that the most important was jnana-dhaanam. Moreover, the grandest form of jnana-dhaanam is propagating nama and getting another to chant Bhagavan’s name. Sri Guruji so lovingly has bestowed upon all of us, the opportunity and responsibility to propagate the message of love and divinity through nama.






Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


But for the Grace of the Guru, we cannot chant the name even once, what to say of incessant chanting.


Source : Madhuramurali English Edition




Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


You were always thinking about Me, You were always chanting my name. I came to be here with you for sometime

 

Source : Madhuramurali English Edition


Temple Treasures: Archavatara Leela


She used to feed him everyday looking at his face and stomach, but, today she looked only at his face and thought, “No one can be equal to my Rangan’s beauty!” She had fed him one full pot of rice, then, the door opened and somebody came in. The grandmother turned to look who that was and she saw her grand son Rangan! She was surprised and turned to where she was feeding the little boy. There, she saw Thiruvarangan Himself!

Thiruvarangan in His divine voice said, “You were always thinking about Me, You were always chanting my name. I came to be here with you for sometime, till your grandson returned.”

“Ranga! I don’t know what I have done to get Your grace. But, I have done a sin by just feeding you with old rice and mAvaDu.” Listening to the grandmother’s lament, Thiruvarangan blessed them saying, “Your old rice and mAvaDu is my favorite food!” After blessing them both, Bhagavan disappeared.

Since this leela happened on the 3rd day of Panguni Adi Brahmothsavam, bhaktas at Sri Rangam who came to know of this, made Jeeyarpuram’s old fermented rice and mAvaDu as part of the Panguni Adi Brahmothsavamon the 3rd day. This old rice and mAvaDu utsavam has been happening since then.

This leela vaibhavam was performed by Thiruvarangan, who is the Archavathara roopam in Sri Rangam, for the sake of His devotee, Jeeyarpuram Lakshmi pAtti.


Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

 

When we engage in chanting the divine names, not only do we have the remembrance of Bhagavan, but we also have His very presence with us!

 

Source : Madhuramurali English Edition


SAINT SKETCH – Himmat Dasji


Srimad Bhagavatam says,

एवंव्रत: स्वप्रि यना मकी र्त्या जा ता नुरा गो द्रुतचि त्त उच्चै: ।

हसत्यथो रो दि ति रौ ति गा यत्युन्मा दवन्नृत्यति लो कबा ह्य: ॥

evaMvrata: svapriyanAmakIrtyA

jAtAnurAgO drutachitta uchchai: |

hasatyathO rOditi rauti gAyatyunmAdavannRtyati lOkabAhya:||

SB 11.2.40

 

When we start our spiritual journey, we chant the divine names of Bhagavan with more

discipline but probably with less focus or love. However, even if the chanting then begins to seem merely mechanical, one should not stop chanting, for this discipline slowly brings in the grace of Bhagavan and divine love flowers within. Once such divine love flowers within, the devotee loses himself in the singing of divine names and forgets the world around.

 

This was the state of our sadhu Himmat Dasji too. He was lost in the joy of singing the divine names. Once while he was on his way to have darshan of Shri Jugal Kishore, a few robbers stopped him midway. Oblivious to his surroundings, Himmat Dasji was still engaged in divine kirtan. Thinking he was ignoring them deliberately, the angered robbers snatched the cymbals from the hands of Himmat Dasji. This brought his mind down back to the world. Still holding the cymbals, the robbers demanded, “Give us everything you have if you want to save yourself!”

Himmat Dasji replied, “You already have my cymbals! I carry nothing else materially with me. But if you insist that I give you all that I have, I can surely give you the divine names of Bhagavan! For that is my true possession.”

This is the mark of a great saint is it not? Devotees of the Lord deem nothing but the divine names as the real treasure. But the robbers were not happy with this. They did not care for anything spiritual. When they understood they could do nothing about it, they angrily walked away with the cymbals of Himmat Dasji still in their hands.

Himmat Dasji smiled at that and did not engage with them any further even for the sake of the cymbals. He thought, “Krishna! Your will is supreme! If it pleases you that they have my cymbals, so be it!” and continued his journey.

Suddenly he heard the screaming of the robbers. Himmat Dasji rushed to see what had happened, and saw that they had all lost their eyesight! The robbers realised the greatness of Himmat Dasji and fell at his feet, begging him to save them. Himmat Dasji was moved, both by their state and by the love of Bhagavan who protects His devotees who are ever engaged in chanting His divine names.

The highest spiritual practice is chanting the divine names, is it not? When we engage in chanting the divine names, not only do we have the remembrance of Bhagavan, but we also have His very presence with us! Bhagavan Himself tells Sage Narada, “I do not live in Vaikunta or the heart of Yogis. It is where my devotees lovingly engage in chanting my divine names that I am always present.” Little does one realise this initially in one’s spiritual journey. But as one progresses spiritually, the Lord reveals His presence.

Himmat Dasji prayed to Bhagavan for the well-being of the robbers. The grateful robbers got their eyesight back and they humbly returned the cymbals too to Himmat Dasji.


Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


As a result of these repeated prayers, by Lord Venkateshwara’s grace, the situation changed. My focus is now only on continuous japa.

 

Source : Madhuramurali English Edition

Written by an Ardent Seeker

I went to Tirumala and cried shedding tears before Lord Venkateshwara. “May all that I think never ever become a reality. May you please grant me only that which is good for me! That is enough” As a result of these repeated prayers, by Lord Venkateshwara’s grace, the situation changed. My focus is now only on continuous japa.

Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

 

 


Our immensely compassionate Sri Sri Anna looked at this youth with benevolence and said tenderly, “Chant as much as possible, chant whenever possible. That is enough.”


Source : Madhuramurali English Edition

 

The DIVINE LIFE OF SRI SRI ANNA –

by HH Maharanyam Sri Sri Muralidhara Swamiji

 

After several centuries, Dravida desha the birthplace of Bhakti, finally found the meaning of this highest state of bhakti, which cannot be explained in words, but fully just seen in the persona of Sri Sri Anna alone. Such an avatara of parama prema is very rare.

 

So what is the path shown by our Sri Sri Anna, who was in such an elevated divine state, to all the people who are withering, as we saw earlier, due to the tempestuous winds of Kali? An incident that took place in the divine life of Sri Sri Anna this year, aptly captures and makes clear the path that he showed the world.

 

Our Sri Sri Anna had taken ill. At that time, a young man obtained Nama upadesa from Sri Sri Anna. Before leaving his presence, the young man asked Sri Sri Anna, “How much japa should I do? And when should I do it?” Our immensely compassionate Sri Sri Anna looked at this youth with benevolence and said tenderly, “Chant as much as possible, chant whenever possible. That is enough.”

 

Such a simple path to attain Bhagavan, that can be followed by anyone and is apt for any time, can be shown only by avatara purushas who descend as an absolute embodiment of compassion. To the lotus feet of our Sri Sri Anna, who is such a form of immeasurable love and an embodiment of the boundless compassion of Bhagavan, we prostrate again and again a million times over.

Sri Sri Premikendra Sadguru Maharaj ki – Jai!


Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare

 

He did not carry the chakra in His hands; turning in his hands the beads of a Nama japamala, that are apt for this Age, he moved about.

 


Source : Madhuramurali English Edition


The DIVINE LIFE OF SRI SRI ANNA –

by HH Maharanyam Sri Sri Muralidhara Swamiji

No doubt that yoga, yAga, vratha, jnAna vichAra are all glorious paths that can enable us to attain Bhagavan. Butnow people are struggling immensely, caught as they are in the tempestuous winds of ‘Kali’. Simply fulfilling daily needs is itself a huge challenge today. The current lifestyle, food habits, the present state of society – none of these are even slightly conducive for the above-mentioned spiritual paths; in fact, they are actually detrimental to the sadhanas mentioned above. When this is the case, if we tell someone to do yoga, or vichara, or sacrificial rituals, what will he or she ever do?

 

So, deciding that these people cannot be taken ashore through sadhana, but only through infinite, causeless Grace (krupa), Bhagavan descended as our Sri Sri Anna. He did not come sounding the shankha; he came sweetly sounding Srimad Bhagavatam which “bestows one with jnana-bhakti-vairagya the moment it is listened to, and takes them ashore“. He did not carry the chakra in His hands; turning in his hands the beads of a Nama japamala, that are apt for this Age, he moved about. He did not come holding His sturdy Kaumodaki (mace); he came to grace us with the sweet words of Bhagavat guna on his tongue, that were strong enough to melt the stoniest ofhearts. He did not come flashing the divine light of His sharp sword Nandaki; he came to shower the divine sound of the Mahamantra that could sharply root out the sorrow of all. He did not come with a lotus in His hand spreading its fragrance; he came to spread the divine fragrance of prema bhakti. He did not come with a Vanamala swinging on his wide chest; he came adorned with a simple mala of Tulasi beads. Giving up His grand yellow silken robes, he donned a simple white dhoti. Sri Sri Anna’s lovely form is indeed the embodiment of Bhagavan’s divine, pure prema (love). For several hundreds of years, Dravida desha had forgotten what true prema was.

Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


Bhagavan takes care of the welfare of those devotees who engage themselves in constantly singing My divine names.



Source : Madhuramurali English Edition 



Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare 


If satsanga is not packed with BhagavadguNa and nAmakIrtan, and if there is room for a lot of gossip and wordly affairs there, then the poor samsAri who wanted a soul refreshment, finds no solace, and the time he spent there goes in vain!

 


Source : Madhuramurali English Edition




Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare


He happily started doing Mahamantra kirtan in the prakAra with child-like enthusiasm and energy

 

Source : Madhuramurali English Edition

 Madhurasmaranam

 The beginning or the end of the queue of devotees to have Bhagavan’s darshan could not be seen. The lineup was so long. Sri Swamiji said, “I really would love to have a closer darshan of Sri Guruvayurappan. But, you all know that I don’t prefer crowds.” Saying this, Sri Swamiji sat near a pillar in the temple premises. Devotees who were with Sri Swamiji thought that they should request somebody’s help to take Sri Swamiji alone to have a closer darshan. Sri Swamiji knew what was going on in their minds and stopped that thought immediately. Sri Swamiji does not like doing that.

He happily started doing Mahamantra kirtan in the prakAra with child-like enthusiasm and energy. Sri Swamiji said, “Sri Guruvayurappan knows everything! Won’t He know that I am sitting here, thinking all about Him and singing His nAma? He will certainly indicate to us that He knows everything” and continued the sankirtan. Preparations were going on for Seeveli. On one side there were elephants and on the other side a flood of devotees, there was so much going on there.

It would have only been five minutes since Sri Swamiji had said that. A person doing kainkarya at the temple emerged through the massive crowd of people, and came straight to Sri Swamiji. Without any hesitation, he took the right hand of Sri Swamiji and pressed something in his hand. He came closer to Sri Swamiji and said, “Guruvayurappan who is inside the temple asked me to give this to you.” He went back. While Sri Swamiji opened his hand he saw a hot appam that had just been offered to Sri Guruvayurappan as naivEdyam.

Little Krishna had sent the prasAdam that He had accepted, to Sri Swamiji. You can imagine how Sri Swamiji would have felt at that very moment.

Chant the Mahamantra Nama kirtan :

Hare Rama Hare Rama Rama Rama Hare Hare

Hare Krishna Hare Krishna Krishna Krishna Hare Hare